OGG fellows

The evil of winer is descended again. A murrain upon all political denialists.

Which puts me in mind of a podcast episode of Ubuntu UK on Thursday. I have dismissed Ubuntu from all but my least used boxes, most of whom predate PAE and hence are of shaky liklihood of being updated, but I listen to this podcast because it is well done – despite the be damned absence of the Wing Commander . Which raises the question once more of why do the English do podcasts so much better than Americans?

Anyway, the episode was blathering a bit about the lack of diversity at their latest OGG camp. Too few women and people-of-colour (as they put the category.) If you don’t know what OGG is, go look it up. Not my trajectory this morning. And since the purpose of such gatherings is exchange of information (Bogs would say knowledge,) and attendance is ope to anyone including Qadgop, why are they maundering?

But after thinking on this I came to once more consider the nonsense of some of our social/governmental taxonomies. Take RACE for instance. I dug out an old American Scientist book review [Link] that made the statement:

The consensus among Western researchers today is that human races are sociocultural constructs. Still, the concept of human race as an objective biological reality persists in science and in society. It is high time that policy makers, educators and those in the medical-industrial complex rid themselves of the misconception of race as type or as genetic population.

which I translate into nerd-speak as "race is stercus tauri."

In fact, it seems, based on observation that the current taxonomy of race is an artifact of government )organization) control of citizens (members.) That is, it may be meaningless but it is going to be used to maintain the order and control government/organization wants. This is abetted by those who receive positive differential preferment courtesy of the taxonomy. But it sure ain’t nerdish nor scientifical.

It occurs that a more meaningful system would be based on substantive (and actual rather than invented) differences among people. Reproductive plumbing seems to be one such; the refereed literature has become moderately populated in recent years with articles experimentally establishing differences between men and women that are not the tales of patriarchs and toadies. It is also increasingly indicated that superficialities such as skin tint and eyelid shape are of no more than moderate relevance, if that. More useful and relevant ones may include adult secretion (or not) of lactase, early versus late rising, INTRO versus EXTRO, ….

The further we go with this, the closer we draw to questions dealing with societies and their differences. Fundamental questions still remain here. Admittedly a cannibal has a different view of reality than a vegetarian but should diversity encompass the right of the former to consume the latter. Or of the latter to starve the former? If we are going to take a scientifical approach to this should not the metric of diversity be functional? How effective are particular diversities? Of course this defers how we assure ourselves the metrics are objective and objectively measured, but there seems little merit to a diversity for its own sake, especially if it is ineffective or even destructive.

And I don’t care who comes to OGG camp so long as I get to make my own decision to attend or not. Losing sight of that side of the matter is a short path to Tartarus.

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